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End Times ~ Q ~ True history

April 11, 2019

The following is an account of some things I have been pursuing and reflecting on for over a year. Basically, I have been following an unexpectedly (for me) political line of thought, and have reflected on it in the light of my concept of the last days. Perhaps it will open some doors for you.

What is the true history of the world, and what are we to do in the midst of the strong and innumerable evils that surround us?

The true history of the world is a great contest between good and evil, and that contest is not only in the hearts of individual men and women, but in the clash of civilizations which have supported or suppressed the freedom and dignity of the individual who is known and loved by God and called to live in harmony with his brothers and sisters. We come to God both as individuals and as a people.

Three responses 

There are three viable responses to the evil around us. 

  1. Sometimes, rarely, we can engage in a direct fight, as happened in the American Revolution, but it also happened in the fight that Joan of Arc was called to engage to prevent the English from becoming a world empire. And it happened at Lepanto for the same reason, and also elsewhere.
  2. At a point when we understand that we cannot fight these evils, because we are so entirely out-financed and outgunned, we must engage in a flank attack: the building of such a culture as will produce men and women who can take on the fight and also the healing, when the time is ripe. 
  3. A viable response of any kind requires a confident eye to a future when the oppression will cease, but the individuals who have grown up under that darkness need to be rescued from within. With that hope in mind, we work to build a culture that has continuity and wisdom from the worldwide culture of the ages, and can rise from the ruins and redeem the children of the wreckage. This was the insight and technique of Pope John Paul II when Poland was under Nazi occupation and he was doing dramatic readings of Polish literature. Because there will be an afterwards, we must work to bring the riches of culture to the generation presently being raised outside the continuity of the true culture.

God does not permit an Evil Empire to succeed

The story of Noah’s Flood is a case in point. There was a great Flood, perhaps on the Black Sea or then the New Euxine Lake, a freshwater inland sea of ancient times. That lake was fed by meltwater from the glaciers of the Ice Age that began to give way in 20,000 B.C.  But at a certain point (5,700 B.C.), that melting raised the Mediterranean so high as to return via rivers to the freshwater lake of the New Euxine/Black Sea area and flood it completely, with salt water, destroying everything for miles around, and sending survivors running in every direction away from that area. These people were farmers, and as far as we know, our wheat, our dairy works, and our apples (yes, apples) come from this region. Anyway, one group that survived in the Anatolian heights was ancestral to the Jewish people of the promise, who had two rules essential to civilization: no slavery, no usury. Usury is a sin particular to civilization, not to hunter-gatherers, and not to nomads. It is about using monetary advantage to enslave others. In Judaism, slavery was undercut by the jubilee years that prevented servitude from reaching across the generations. 

There was another example. In 1431, the Chinese circumnavigated the world. They had a culture that let them do that. They had money and maps and capabilities described by Gavin Menzies, and they were ready to do it. But Menzies does not mention that the admirals themselves were Moslem and their message was terror, not Buddhism or Confucianism, let alone Nestorian Christianity, any one of which might have come out of China. Culturally, the resulting worldwide empire might have been disastrous. What seems to have stopped them was a comet, Mahuika, which dashed their fleet to pieces off the coast of New Zealand on its second and final journey. (1434) In any case, their project faltered and failed.

Nor was that the only world-changing celestial bolide. There is a crater in Greenland of massive proportions, apparently from a comet or asteroid some ¾ mile in diameter. When it struck, in 12,800 B.C, the ice cap melted so vastly as to generate a world-wide catastrophe, raising the world ocean 200 feet so quickly that hardly anybody near ocean water could have survived, and men always live near water. (We must!) The melting was followed by worldwide cooling so great as to mark a distinct geologic era called the Younger Dryas; in fact, that geologic era began in this event. The Clovis people of North America perished at this time, along with all the large mammals of North America, the mammoths but also camels and other animals. 

And many other things happened. There is evidence that the people who built the pyramids of Giza long predate what we call ancient Egypt, and they may have died at that time. These pyramids were not burial sites and have no mummies and none of the artwork that we associate with “ancient” Egypt. They are immeasurably more ancient. Some say that these pyramids had a power-generation purpose that has not been envisioned until Tesla’s work in the 20thcentury. If this is true, ancient Egypt (super-ancient Egypt) may have had imperial designs as well. They would have had amazing tools.

America is special

America was founded on ideals taken from ancient Greece; we know that; but while the Greeks believed in freedom, it was not for everybody. Ancient Rome also provided legal framework and infrastructure. But also we took essential inspiration from the Hebrew scriptures and their Christian fulfillment which upheld the dignity of each person created in the image of God. Rager’s piece on Bellarmine’s political philosophy points to this. (The Political Philosophy of St. Robert Bellarmine.)

The question, as Lincoln put it, was whether a nation conceived in liberty for each individual could stand up to the power and the impulse of world dominion that arises perennially. In our own time, that evil has attained unprecedented power through the internet and the possibility of digital surveillance which could crush every possible form of free association among men. The looming catastrophe is unimaginable. 

But God has a covenant with us, and he will be faithful. We place our hope in him, and we have his promise.

Still, we ask: how can it be done? We cannot see that. We can do our flanking work and our visionary cultural survival work, but how can an adequate political organization be built in the teeth of universal digital surveillance?

Enter the Q movement. Against all hope, a culturally positive but also viably political and military association has arisen and is taking power in America and (consequently) around the world, since every significant country has its deep state, and they are all in some degree of collusion. The Q movement is dedicated to freedom and in a hidden measure to Christianity specifically. I say hidden because it’s not the Vatican, which, being a center of power, has been deeply compromised by the wicked. And it’s certainly not the World Council of Churches, also compromised. But neither can it be Moslem, since Islam does not have a clear concept of the dignity of the human person, nor can it be Hindu, since they do not understand rationality, and not Buddhist since they are too pacifist to manage such an operation. It is, in a quiet way, Christian.

What would the return of Jesus look like?

What does this mean? How does it relate to the Second Coming?

In the midst of the vast troubles of the 20thand early 21stcentury, Christians have placed their hope in the return of Jesus. Nothing short of his miraculous descent would seem able to address the crimes, dislocations, wars, assassinations, and lies of these times. But what do we imagine his return would be like?

If he comes on the clouds and takes everyone to heaven or drops them in hell, then well and good, only it’s odd that so many people (FOCUS, Focolare, EC, and innumerable other ministries) have worked, honestly worked, to build the kingdom of heaven here on earth. Is all of that mere chimera with no future in God’s plan?

And how should He come on the clouds? How can he be seen everywhere from any cloud on our round earth? Not to mock this belief; just to ask: what does it mean? Does his return mean the end of human culture: we all go to heaven and live in angelic culture?

The worldwide Q movement will permit the gospel to be preached to every man, woman, and child, worldwide. It will deal with those evil ones who seek worldwide empire, but the rest must work for deep and worldwide conversion of heart for those who are not iniquitous, but have not learned the gospel or gathered the tools of culture into their own families, those who have any family at all. There is a war to be fought and a work to be done. 

For those who do know the gospel and have worked for “after the occupation,” it means that their work is part of a new springtime which really can come to fruition.

For more information…

To learn more about the Q movement, you might to go Youtube and listen to Praying Medic’s introduction to Qanon, or his latest post on that topic.


Rosary start-up

January 12, 2019

I don’t offer a rosary how-to for this fifteen-minute devotion; you can find that anywhere. It’s an essay for the people who can’t get to the first step because the rosary is too complex and the multiple ideas that crowd each step are disorienting to them.

There’s the mystery; there’s the Our Father about which tomes have been written, phrase by phrase; how can you attend to seven basic fundamental ideas of prayer, one after another in 20 seconds; there’s the Hail Mary, also tome-bound (or tome exploded); and the Glory Be, crowded with cherubim outsinging you. There’s who you’re praying for. And then there’s just the whole idea of prayer, even of contemplative prayer, of being in the presence of God (of Whom??!). For this crowd, the people of many thoughts, it’s a three-ring circus, and it’s just too much. 

So step back and just pick up the beads. The beads are useful because they are a faint physical reminder that it’s prayer time; but don’t make a chain of them. You don’t have to say any prayers at all because a look is enough.

Look at Mary and greet her.

Yes, but for these folk, (us-folk) what does it mean, “a look?” There’s nothing to see. Or maybe they have situated themselves in a church with a dull-faced statue of Mary; so that’s no help, none at all! Maybe less than none.

But do you remember the look of someone who once looked at you with love, or even just with understanding? Your mother, your father, or your friend, or a teacher or some wonderful companion? I am sure these looks are common because they turn up in movies, such as the look of the captain in White Squall, several times, but at the end, for one, when his crew gather round. I don’t mean sappy looks of sentimentality and I won’t mention the movies about Jesus, most of which I do not like. There is the image of Mary on the Tilma of Guadalupe.

Anyway, my point is that you know what the look of presence, or of communion, really is, and just remembering such a look, even from art, brings up the sense of communion in your heart. And not only your heart: this look engages a specific locus in the pathways of your brain, your physical brain, and it engages your attention in a specific manner. Engaging that attention on a regular basis deepens your responsiveness to personal communion, even the communion of divine persons, and eventually, gradually, it wakens the inclination to bless the whole world with love. This is not a recommendation; it’s just a fact. I can document it.

So approach the rosary as an invitation to give that look to Our Lady. Just look at (to) her. Say, “Hail Mary” and you don’t need to say the rest. There’s a familiar flavor of “Hi, Mary,” and a happy flavor of “Ah, Mary!” and a flavor, maybe a scent, of “O my mother!” and some others, like roses and jasmine and the North Star in the winter air. As the distractions creep in, you move your fingers to the next bead, and just that little motion pulls you back. It could take three beads to pull you back; it might take only one. Don’t multiply motions, or words, beyond what pulls you in…

If you need mind food, intellect food, because the people of many thoughts have restless minds, there are the mysteries, but to avoid the tumultuous tug of the three-ring circus, which is no less overwhelming for being religious, keep it simple. Let the beads be Mary’s hand. Ask her: Take me to the Annunciation; show me. And then don’t be looking anxiously about. The communion gaze is the only look you need, unless she decides to show you something. There’s a movie, Full of Grace,which may provide helpful images. Or it may not. You may become aware of some image from your life, a memory of your own vocation or of your best friend’s gaze, or a phrase of poetry. You may realize, for a moment, that she loves you. Sad memories may arise; she cares about those too. Enter in with her looking on.

Beads. The look: the look of seeking a face, of meeting eyes. Enough.

Even with your eyes closed, you know that look. Even with closed eyes, you sometimes find yourself looking down, or withdrawing inwards, into “private” thoughts, those that are not intended to be shared, not even with God. That He, or Mary, is aware of your thoughts anyway does not change the reality that your eyes move in response to your intention to share, and your soul is with your eyes. If you don’t intend to share, you don’t share, not even with God. Omniscience is not communion; that takes consent. 

Look up. Even with your eyes closed, move your gaze into communion. 

Hail Mary.

Do it again. Fifteen minutes a day and she will change your life.

Fact check: See How God Changes your Brain by Newberg.

Happy New Year 2019

January 10, 2019

Here is an interesting question: how long would it take, if there were no civic obstacles such as evil governors or obstructionist laws, to rebuild western civilization? I remember reading once, that Solzhenitsyn said it would take 150 years to rebuild Russia, and he said that many years ago. At the time, I was young and surprised, but now I see how much time it takes to get stuff done… Things have more parts than I realized; also, there are so many obstacles of all sizes…

Still, an interesting question. 

What would it mean, what would it take?

To rebuild the schools so they educated people. To rebuild civic wisdom and confidence so that people used elections to choose good men, not their pocketbooks, (and knew the difference); to reform media concepts of free press to the kind of understanding Washington had about the liberty worth fighting for; and on and on.

One note of encouragement: in the early 19th century, the Cherokee Nation, to a man, became literate, some in Georgia and some in Oklahoma, in seven years. It’s not such a big undertaking! It can happen very fast if everybody decides to do it.

We have a family story, doubtless repeated all over the country, about one nephew having a hard time with calculus until someone got him to try Khan Academy, which is online and free and clear. Calculus was quick, since he chose it and once he found the right resource!

So some things that seem impossibly long-term can be quick, while other things that seem quick are actually long term. My NASA father said this about space: things that seemed 50 years off were done in a few years; meantime other things that seemed very close remain stubbornly out of reach after fifty years…,

The apostles on Pentecost baptized thousands, and the Franciscans in Mexico, in the decade after 1531, baptized millions, all day so their arms were sore, day after day after day. But to secure those baptisms with teaching, preaching, spiritual direction… That was the work of years, and very much of that work was cut down by 19th and 20th century persecutions that later took out almost every educated Mexican who was Catholic and held any position of power or influence.

Still, an interesting question. 

The world could be literate in 7 years. Many failing high school students could learn calculus in months. An unbaptized nation could be baptized, by free choice, in a dozen years. 

What else?

Strength of Doom

January 1, 2019

St. Patrick has a long morning prayer called the Lorica, in which he affirms that he arises today in the strength of the Trinity, in the strength of all doings in the life of Jesus, in the strength of the angels and saints, even in the strength of creation, — light of the sun, splendor of fire, and much else listed in lively detail. So many and such different sources of strength!

One invocation at the end of the strengths of the life of Christ runs, “I arise today through the strength of His descent for the judgment of doom.” Surely this is unexpected, being, not only far from politically correct, but also far from the common spiritual wisdom! Judgment, particularly the final judgment implied by the word “doom,” is judged no topic of happy morning meditation, but only a reminder of our personal danger. Yet that does not seem to be what Patrick had in mind. He seems to have thought it an active strength to rise in the morning aware of Jesus’ descent for judgment.

Any other part of Jesus’ life we are expected to live, and to take in as present reality, particularly at its proper season in the year of the Church. We wait for Jesus to be born, believing that he will be born anew in our hearts if we celebrate Advent and then Christmas with attentive hearts. We believe that His teaching and his miracles are for today,if only you would hear his voice. We enter into the sacrifice of the Cross, full of hope that, at Easter as at no other time of year, we will be invited to taste the glory of his generous redemption.

But doom as a source of strength every morning, who meditates on that?

Yet, humanly speaking, don’t we experience relief when some criminal is finally caught and… and what? Locked up, but not for too long, since he needs hope? This thin gruel of doom is satisfying only to those who have no dealings with predation. Wealth is to live where predation does not reach, where protection is ready to hand, where threats are primarily abstract or to others. The abused woman does not feel safe until she is fully out of reach of her abuser, and sometimes that is only after his death. An aggrieved family may never believe society is concerned as long as its murderous members remain at large. We try to encourage those who have been wounded to embrace mercy and healing without these extremities… sometimes we succeed. Not always!

Anyway, it is not holiness to demand that othersforgive, particularly to demand that the wounded forgive perpetrators who do not repent and whose crimes are still multiplying. Jesus enables this for our freedom, but mercy as a societal demand is simply unjust. Judging by Patrick’s word, even a virtuous man may rightly hope for the doom that will cleanse the world of the wicked, or at least of a few of them. Nor can the argument stand that Patrick was only referring to the last judgment. Every other part of scripture is now,not just then or in the future, and Patrick seems to be finding strength now, this morning.

Jesus is not all mercy. He preaches strong woe to the wicked, and no apology. Come to me all who labor, and let sinners find great mercy, but however large, this mercy is not sappy, and does not work well for those who assume it will cover their ongoing predations. ‘Woe to you who think that you are safe because you are sons of Abraham; I tell you that God can raise sons from the very stones…” Teaching God’s mercy rightly reassures the timid and naturally faint of heart: fear not, God has your needs in mind. But at some point “mercy education” becomes a danger to the wicked, the promise of an easy return to faith when they are done with sinning, meaning at the end of their lives. 

No. Repentance is not easy; death may be sudden and unprovided, and in any case, such a dishonest “return” may look different at the moment of death. It is not something to plan on.

We can ask, then, when is this return of Jesus? At the end of time, yes, and effectively at the end of each life, for each individual. But it is also a constant reality, this descent for the judgment of doom, and it is a strength.

Furthermore, like all the other works of Jesus, — healing, teaching, and suffering — all of which are all entrusted to us in our daily lives, so is the word of doom. It is something to consider. Therefore also, inasmuch as judgment is presently entrusted to civic entities, we need to pray for all first responders, for our police, and for our soldiers, for all who deal with human wickedness, political harm, or accidental tragedy. Thus we pray for our first responders, our police, and our military:

For protection from the violence of heart of all whom they arrest, detain, or punish, and for steadfastness and peace in their work.

“I’ll do my best.” ~ God

December 27, 2018

A few mornings ago, I was asking God to help me out with someone who was bothering me. I don’t remember who it was or what issue was on the table; I only remember his answer: “I’ll do my best.”

I just started laughing so hard, I couldn’t remember anything else.

Now, to be sure, I don’t “hear” a voice, but God and I talk, and sometimes his response does take the form of words within my soul, and this was one time. It was very funny because, of course, God is all powerful, and whatever he chooses to do on earth or in heaven, he can do. Only, not quite “whatever,” you see, and we have talked about this many times, God and I.

He can’t contradict himself. This is the theological difference between more-or-less pagan gods and the One True God, and it’s a very big exception. He is the same, yesterday, today, and tomorrow, and he can’t contradict himself. 

Consider also: God is love.

And God is the Father of all the living, which is to say, he is the source of all personality, and that is to say, he is the source of our freedom. He has given us the power of love, which is the power to attend freely to one another and the power to make, or to deny, all the decisions that must underlie such attention. These truths work a tremendous limitation on what he can do; being Love and our Father, he does not withdraw the gift of personality when we misuse it. Fortunately, we are mortal, and there is a limit to the damage we can do with our gift, but it is something to consider.

So when we ask God for things that involve the free choices of other persons, we may be asking for things that are opposed to the nature of eternal Love. It may not seem so, but God knows the limits of his own invitation, having been turned down flat on so innumerably many occasions. He can renew an invitation; he can remind us (or our friends — or our enemies) of the benefits of his presence and love; he can send angels to do whatever they do to bring us along; but he can’t, within the nature of divine Love, just make people choose the stuff we want. He can’t even make them choose what He wants! He can only do His best! 

And that should be good enough for us!

Power and humility

Baron Acton said, “Power corrupts, and absolute power corrupts absolutely.” 

Well, if that were really so, God could not be good, since his power is absolute. Fortunately, there is an exception, which lies in the alliance with humility. As long as power remains allied with humility, it does not corrupt; and this applies even to absolute power, which, if absolutely allied with humility – like the second Person of the Trinity being born in a manger – it does not corrupt absolutely. From Bethlehem to Golgotha, our revelation shows the almighty power of God entrained with abyssal humility; God is Love; his power is safe.

Thus, in all our needs, he does His best. 


Praise him!

Pope John Paul II, Saint

December 24, 2018

Let’s begin with a short biography of Albino Luciani, the first Pope John Paul. Perhaps it will be easy to give a short biography of a man who reigned as pope for only 33 days. He came; he listed the reforms he had in mind; he died. Rumors that his death was not natural circulated immediately and continue to swirl about in various permutations. Cardinal Pietro Parolin says they are all nonsense, but he is hardly a reassuring voice for anyone who has read Henry Sire (Dictator Pope) or Philip Lawler. Parolin is a black hat for sure!

Against this background, Pope John Paul II became pope and honored his immediate predecessor by taking his name. Whatever he thought about the rumors around Albino Luciani’s death, and he must have heard them, the new pope (or the Lord Jesus) could have judged that the time had not yet come to clean up the corruption in the Church. I don’t mean he was scared, this veteran of Poland’s sorrow; I just mean he could have understood, or been led by God, that it was not the right move.

I remember hearing about corruption in the Curia in my childhood, which was under Pope Pius XII. You get a glimpse of it reading the life of Saint Pio of Pietrelcina. It was quite terrible, and caused him great anguish. (It is interesting that he met the theologian Karol Wotilja and knew he would be a pope, “and a good one.”) So, long term, the corruption has been terrible. Why not fix it sooner rather than later? 

[Here, let me interject something from the Q board, (“Qanon”) since I have been reading this for the past year. One of the lessons on that adventure has been: “Trust the plan!”– because there are a lot of parts to taking down corruption. For example: you can’t just arrest Hillary on day one, because in court, she’d have a corrupt judge. You have to get honest judges first, one at a time and without them being knocked off. And then there is the matter of guerilla forces – Antifa and BlackLivesMatter and others – who will disrupt everything until you get them under control. And getting them under control involves getting their funding under control. So you freeze Soros’ bank accounts and you take out the bad princes in Saudi Arabia and that’s a lot of the funding, though not all. But the point is that everything has to be done in the right order or it won’t work. It’s a 3D chess game. Maybe 5D. And the kingdom of God is not less.]

In any case, amidst all this corruption, the new young pope, John Paul II, this great man of prayer, turned his attention to issues that might have seemed so quixotic as to be irrelevant – to worldwide evangelization, particularly of Catholic youth, and a fresh discussion of sexuality and marriage. He did not scrap with the wicked men round about him; he leap-frogged over them to visit the world, especially initiating World Youth Days, and he wrote about sexuality in a manner that would constitute a new defense of marriage in its moment of greatest need. 

Was that a mistake? Couldhe have done both the clean-up and the initiatives of youth evangelization and marital theology? Can we say that “with God all things are possible” and he should have done both — meaning God should have done both, right then? 

Canonization does not mean he was perfect in all respects… Does it at least mean that he followed his vocation and second guesses are off the table? 

“Nobody is ever told what might have been.” This is my own conclusion. He did what he was given to do, just as King Edward did what he was given to do. Somebody else had to do the clean-up. 

Then Benedict XVI

Pope Benedict, with great gentleness and amidst a storm of press hatred, continued with the theological clarity of JPII and his World Youth Day. He also took some very strong initiatives towards the clean-up, including a Price-Waterhouse audit. Then he stepped aside for Cardinal Sarah to finish. Oops! Cardinal Sarah did not become Pope; Bergoglio did, and who knew what a disaster that would be? He stopped the audit. And he placed evil men in charge of JPII’s signature initiatives.  And… and…

For a while, people continued to hope that reform could come into our Holy Mother Church, but things kept getting worse. At last, Vigano wrote his letter, in which he describes how he continued, for over a decade, to hope that someone in the Vatican would be able to carry forward the necessary reform. The fury and denial with which his letter was received, however, and his fear for his life, exhibited its truthfulness. 

Fraternal correction

Matthew 18: 15-17, the key passage about fraternal correction, lists several levels of correction, but ends up saying that if none of them work, the individual is to be treated as a gentile and a tax collector. In effect, this means that when a member of the Christian community will not do his part in working out some difficulty, leaving him to the secular arm may be necessary and is appropriate. We do not control the free will of our members, and we do not maintain them in membership “no matter what.” They can be excommunicated, and while that remedy has been understood in a canonical (a juridical) sense within the Church, it also denotes a practical possibility of leaving the wicked to face penalties coming from beyond our community. 

Let that sink in. 

Jesus does not say that the Church will always be able to correct its own membership. He wishes it might be. He says (in Paul) that it is scandalous if we look outside (go to court) to resolve our difficulties. Still, Paul envisions that the Church might have to commit some of its offenders to outside sources. We are at a moment today when fraternal correction within the Church has failed worldwide, and if the secular police must step in to make the necessary corrections, this is not unforeseen, however embarrassing. The Church seeks to govern itself, but it is absolutelynot a police force, and at a moment when the corruption in the Church is out of control, correction is going to be a police operation.

We must accept this, and it is not unforeseen.

It grieves the heart of God, but it is not unforeseen.

This may not seem much like a Christmas blog, but I know that people are suffering from these scandals and I hope it will comfort some to have a different perspective. Jesus, who came so gently, will never leave us, and all is well. But the problem we are facing has many more parts than we have noticed; therefore also the clean-up has hidden sub-plots and long-winding side trails.

We must “trust the plan.”

The Confessor and the Pope

December 20, 2018

Actually, it’s Pope Saint John Paul II that I want to talk about, and I would like to compare him, in a way, to St. Edward the Confessor, whom I assume to be practically unknown, so a short biography is in order. Skipping ahead to my point, however, I just want to say that a man of God in a critical position may not be able to do everything that historians judge he should have done, but he may do what is most necessary for the kingdom of God, and that is exactly what doing God’s will means. I mention this because, in the current crisis in the Church, it is painful and confusing to realize that JPII, so beloved and so quickly canonized, was at the helm for the appointment of so many very bad bishops. How did he not know? He was told, at least sometimes.

First, let us consider the English King. Edward of Wessex was born in 1003, and reigned over England from 1042 to 1066. He died in January of 1066, the fateful year of William the Conqueror’s landing and of the battle of Hastings. (It was also a passage year for Halley’s comet, sighted worldwide, and seen by many as an omen, for good or ill!)

King Edward was a genuinely good and holy man, who had, furthermore, a gift of healing. People with scrofula came to him from all over England, and he laid hands on them and healed them. Imagine what it would mean to a country to have a king with healing hands! Think of people traveling from who-knows-what-distances to be healed! In fact, this piece of history has moved into legend in Tolkein’s work, where the rightful king, in the guise of Aragorn, is prophetically indicated, and then recognized, by his healing hands. Edward was canonized in 1161, less than 100 years after his death, and only much later, a few hundred years, it was discovered that his body was incorrupt.

However, when I mentioned these things to an English friend, he pursed his lips and responded with mild but knowing scorn, that Edward was a very weak king. Another friend with the same opinion, just remarked that holiness does not help a person to be a good king. She seemed to think that he, and England, would have been better off if he’d gone to a monastery. That’s interesting. I thought holiness was supposed to help with anything… I do expect a holy king to be a good one…

However the case may lie in universal terms, Hilaire Belloc has a different story about Edward’s weakness in his book about William the Conqueror. Basically, he contends that what the English most needed right then was a rest from war and they got 25 years off under St. Edward. That’s a whole generation. In peaceful America we may underestimate the dislocation of constant warfare, but it makes everything hard. Mothers become single mothers; children become semi-orphans, harvests are not well carried out, leading to sickness, miscarriage, and more orphans. Men come home broken in spirit and missing their best friends. There is much more to war than death on the battlefield.

The fact that the evil Godwin family took over very much of England during St. Edward’s reign does not seem to Belloc to be a blot on Edward’s reign; sometimes a country needs to stop losing all its young men in war; leave them at home to be husbands and fathers. King Edward did extract from his men, including the Godwins, the promise that William of Normandy would be the next king, and it would have been nice to have a peaceful transtion, but of course the Godwins had no intention of keeping that promise. They had the crown on their own heads before Edward was under the sod.

In response, the rightful King William took the country by storm with the largest army ever assembled in that part of the world (or maybe any part) and after he landed, there was a long and bloody battle. He might not have won except that quarrelsome Harold of Godwin had already been in one battle and arrived at Hastings a little tattered. He was killed very late in the day, and then William went to London to be crowned. 

Many changes ensued. For one, the very corrupt archbishop of Canterbury, Stigand, was replaced by a French bishop, a member of the Benedictine renewal that was sweeping the continent. This meant that the Catholic faith of England was renewed under William’s reign.

Would William have succeeded more peacefully if Edward had fought a few more battles? Who can know? The Godwins were terrible. Edward might have been killed, and William might have been murdered like his elder brother and never succeeded at all. And one wonders how national identity was formed in those days, without a television or even a printing press to keep people in touch. For that matter, there wasn’t even a strong English language, rather a motley scattering of local dialects. It would be 300 years before Chaucer formed the language, incorporating the, by then very extensive, French elements that came in with William. But what if you had a king with healing hands; what if everyone in England knew someone who had been personally touched and healed by the king. What would that do to identity?

“No one is ever told what might have been,” Aslan tells Lucy of Narnia; nevertheless it is helpful to reflect on some might-have-beens to understand actual events more clearly. Edward was not a fighter, in human terms, and if you want to call him a weak king, go ahead. But what if he had fought bravely and still lost to the Godwins? What if, under the Godwins, a bleeding and disheartened England had become an apostate kingdom nearly 1000 years ago, governed by evil men and dis-catechized by greedy and politically motivated bishops? These things are a perennial threat, as we should know, and in that century, it was the coming of William that protected England. It cannot have been a small thing that he came into a kingdom that knew the healing hand of Jesus.

One man can’t do everything; but he can do what God gives him to do, and thereby sow the seeds for another harvest.